Kord what makes you beautiful

Terima kasih. Kami sudah menerima laporan Anda. Terkini Lainnya. Lirik dan Chord Lagu Smokin' - Boston. Lirik Lagu Wreck - 2 Chainz feat.

Big Sean. Kunjungi kanal-kanal Sonora. Now Trending. Sponsored Headline. Mungkin Anda melewatkan ini. Close Ads X. Penghargaan dan sertifikat:. Kabar Palmerah. About Us. Pedoman Media Siber. Contact Us. You're [ C ] insecure [ F ]. Don't know what [ G ] for. You're turning [ C ] heads when you [ F ] walk through the [ G ] door. Don't need make [ C ] up [ F ]. To cover [ G ] up. Being the [ C ] way that you [ F ] are is [ G ] enough. Baby you [ C ] light up my [ F ] world like [ G ] nobody else.

The way that [ C ] you flip your [ F ] hair gets me [ G ] overwhelmed. But you when [ C ] smile at the [ F ] ground it aint [ G ] hard to tell. You'll [ C ] unders tand why [ F ] I want you [ G ] so desperately. But [ G ] that's what makes you beautiful [ C ].

Chords click to close. Guitar Ukulele Piano. Other versions 1 Create new version. Version by Tobi Default 0. Guitar Tabs 0 Upload your Tab. See your chords appearing on the Chords Easy main page and help other guitar players. Please write comments if you find anything incorrect, or you want to share more information about the song above.

The Gospel does not tell us how long Mary, Joseph and the child remained in Egypt. Yet they certainly needed to eat, to find a home and employment. It does not take much imagination to fill in those details. The Holy Family had to face concrete problems like every other family, like so many of our migrant brothers and sisters who, today too, risk their lives to escape misfortune and hunger.

In this regard, I consider Saint Joseph the special patron of all those forced to leave their native lands because of war, hatred, persecution and poverty. At the end of every account in which Joseph plays a role, the Gospel tells us that he gets up, takes the child and his mother, and does what God commanded him cf.

Indeed, Jesus and Mary his Mother are the most precious treasure of our faith. We should always consider whether we ourselves are protecting Jesus and Mary, for they are also mysteriously entrusted to our own responsibility, care and safekeeping. The Son of the Almighty came into our world in a state of great vulnerability.

He needed to be defended, protected, cared for and raised by Joseph. God trusted Joseph, as did Mary, who found in him someone who would not only save her life, but would always provide for her and her child. For this reason, Saint Joseph is invoked as protector of the unfortunate, the needy, exiles, the afflicted, the poor and the dying. Consequently, the Church cannot fail to show a special love for the least of our brothers and sisters, for Jesus showed a particular concern for them and personally identified with them.

From Saint Joseph, we must learn that same care and responsibility. We must learn to love the child and his mother, to love the sacraments and charity, to love the Church and the poor. Each of these realities is always the child and his mother.

Saint Joseph was a carpenter who earned an honest living to provide for his family. In our own day, when employment has once more become a burning social issue, and unemployment at times reaches record levels even in nations that for decades have enjoyed a certain degree of prosperity, there is a renewed need to appreciate the importance of dignified work, of which Saint Joseph is an exemplary patron.

Work is a means of participating in the work of salvation, an opportunity to hasten the coming of the Kingdom, to develop our talents and abilities, and to put them at the service of society and fraternal communion.

It becomes an opportunity for the fulfilment not only of oneself, but also of that primary cell of society which is the family. A family without work is particularly vulnerable to difficulties, tensions, estrangement and even break-up. How can we speak of human dignity without working to ensure that everyone is able to earn a decent living? Working persons, whatever their job may be, are cooperating with God himself, and in some way become creators of the world around us. The loss of employment that affects so many of our brothers and sisters, and has increased as a result of the Covid pandemic, should serve as a summons to review our priorities.

Let us implore Saint Joseph the Worker to help us find ways to express our firm conviction that no young person, no person at all, no family should be without work! He uses the evocative image of a shadow to define Joseph. In his relationship to Jesus, Joseph was the earthly shadow of the heavenly Father: he watched over him and protected him, never leaving him to go his own way.

In a similar way, Joseph acted as a father for his whole life. Fathers are not born, but made. A man does not become a father simply by bringing a child into the world, but by taking up the responsibility to care for that child. Whenever a man accepts responsibility for the life of another, in some way he becomes a father to that person.

Children today often seem orphans, lacking fathers. The Church too needs fathers. Being a father entails introducing children to life and reality. Not holding them back, being overprotective or possessive, but rather making them capable of deciding for themselves, enjoying freedom and exploring new possibilities. That title is not simply a sign of affection, but the summation of an attitude that is the opposite of possessiveness. Only when love is chaste, is it truly love.

A possessive love ultimately becomes dangerous: it imprisons, constricts and makes for misery. God himself loved humanity with a chaste love; he left us free even to go astray and set ourselves against him. The logic of love is always the logic of freedom, and Joseph knew how to love with extraordinary freedom.

He never made himself the centre of things. He did not think of himself, but focused instead on the lives of Mary and Jesus. Joseph found happiness not in mere self-sacrifice but in self-gift.

In him, we never see frustration but only trust. His patient silence was the prelude to concrete expressions of trust. Our world today needs fathers. It has no use for tyrants who would domineer others as a means of compensating for their own needs. It rejects those who confuse authority with authoritarianism, service with servility, discussion with oppression, charity with a welfare mentality, power with destruction.

Every true vocation is born of the gift of oneself, which is the fruit of mature sacrifice. The priesthood and consecrated life likewise require this kind of maturity. Whatever our vocation, whether to marriage, celibacy or virginity, our gift of self will not come to fulfilment if it stops at sacrifice; were that the case, instead of becoming a sign of the beauty and joy of love, the gift of self would risk being an expression of unhappiness, sadness and frustration.

When fathers refuse to live the lives of their children for them, new and unexpected vistas open up. When he becomes like Joseph, who always knew that his child was not his own but had merely been entrusted to his care.

And a shadow that follows his Son. The aim of this Apostolic Letter is to increase our love for this great saint, to encourage us to implore his intercession and to imitate his virtues and his zeal. Rom The lives of the saints too are examples to be imitated.